Tuesday, January 22, 2019

The Importance of Self-Efficacy in Relation to Assertiveness
          Many are familiar with the term “self-esteem; however, many are unaware of a different term: self-efficacy. Both terms are similar. “Self-esteem is conceptualized as a sort of general or overall feeling of one’s worth or value (Neil, 2005). While self-esteem is focused more on “being” (e.g., feeling perfectly acceptable as you are), self-efficacy is based more on “doing” (e.g., feeling that you are up to the challenge) (“What is Self-Efficacy”, 2018) They are seemingly interchangeable without a precise definition. The difference, as stated above, is that while self-esteem is more related to how one generally feels about one’s self, self-efficacy is more pertinent to how one feels about overcoming tasks, challenges, personal dilemmas, or any other obstacle that enters their life. Self-efficacy levels can vary depending on the task at hand and your predisposition to how you feel about the task. If one decides to participate in a new experience, their level of self-esteem and self-efficacy are predisposed according to their mental state (if they have depression, anxiety, or other factors that would preclude them from having a healthier reaction to a task or dilemma), and their experience. To illustrate this concept more thoroughly, I will use an example of two subjects facing the challenge of learning a new instrument.
          Say Subject A has an opportunity presented him to learn the violin. While the idea of learning the violin seems like something he would enjoy, he has only ever played trumpet, a very different instrument. Even though the trumpet is in B flat and is a brass instrument, both the trumpet and the violin are written in treble clef and transition from trumpet to violin wouldn’t be drastic in terms of learning the theoretical aspects to violin, but the implementation of the theoretical knowledge would be, in theory, more difficult. 
In contrast, Subject B has never learned how to play an instrument, nor how to read music. So, she isn’t experienced in theory nor application of musical instruments. This is not say that she is incapable of learning music theory or application of playing an instrument, just that she is not experienced in it at all.
          With the above examples, we can see that Subject A would theoretically have higher self-efficacy and self-esteem in learning violin because he has some prior experience and know-how; unlike Subject B, who has never touched an instrument in her life. This is a simple example of how some people have differing levels of self-efficacy. It is now more apparent that prior know-how, which could be an attributing factor to one’s self-efficacy, makes it much easier to have the desire to learn a new instrument. The feeling of less anxiety in concern to learning the new instrument with the previous know-how could be a symptom of higher self-esteem. In short, the fact that they had the know how made them feel a lot better about taking on a new instrument, unlike Subject B who is racked with anxiety at the prospect.

The Effect of Differing Levels of Self-Efficacy and Self-Esteem Concerning Assertiveness

          To analyze the consequences of varying levels of self-efficacy and self-esteem in comparison to varying levels of assertiveness, it would be sensible to consider what assertiveness is, why it is important, and how it can be carried out in a healthy and empathetic manner prior to the examination of how one’s predispositions affect their ability to assert themselves in the workplace.
According to mindtools.com, “Assertiveness is based on balance. It requires being forthright about your wants and needs, while still considering the rights, needs and wants of others. When you’re assertive, you are self-assured and draw power from this to get your point across firmly, fairly, and with empathy. Aggressive behavior is based on winning. You do what is in your own best interest without regard for the rights, needs, feelings, or desires of other people. When you’re aggressive, the power you use is selfish. You may come across as pushy or even bullying. You take what you want, often without asking” (Assertiveness is based on, 2016). The notable part of the above statement is that, contrary to popular belief, assertiveness and aggression are not one in the same, they are in contrast very different. Aggression is based on one’s own self-interests with little to no regard to those around them while assertiveness is the concept of standing up for what you believe and recognizing one’s own needs while also being empathetic to other’s feelings, wants, and desires. Assertiveness is finding the middle ground to two entities’ needs and wants. This is very important to understand.

How Assertiveness, Self-Efficacy, and Self-Esteem Correlate

          In the quest for assertiveness, one must evaluate themselves to see where they are lacking. Examples of where an individual could be lacking are many; they could have a lack of meaning in their lives, a lack of vision. Another way someone might be lacking would be if they recently experienced a loss. A loss takes many forms. It could be a loss in sports, a call-back rejection in theater, or possibly even an emotional loss such as a death that precludes them from having the motivation to want to undergo the task in the first place. When an individual is lacking, in whatever form, self-esteem is damaged in conjunction with motivation; the main antecedents of self-efficacy.               There are many different factors that contribute to self-efficacy, but for the purpose of this essay, it is sufficient to focus on the two above mentioned factors (motivation and self-esteem). There are whole papers written on each contributing factor and how they all apply so it would be too much information. It seems as though motivation is self-explanatory, so I see no need to define it like the other points that have been mentioned. Assertiveness is a linear consequence of these three other concepts. A loss can contribute to a lack of motivation which then leads to low self-esteem. This is based on the grounds that humans thrive when placed in situations of responsibility; that being said, if you have no motivation, you don’t accomplish much, not accomplishing much leads to you feeling bad about yourself. A great example of this principle can be seen when one watches Netflix for an entire weekend after a messy break up then doesn’t feel like doing anything the Monday after. Now, low self-esteem leads to decreased levels of self-efficacy. Jordan B. Peterson wrote in his book “12 Rules for Life: An Antidote to Chaos” about lobsters and their similarities to humans. He talks about how they deal with a loss. “A lobster loser’s brain chemistry differs importantly from that of a lobster winner…Whether a lobster is confident or cringing depends on the ratio of two chemicals that modulate communication between lobster neurons: serotonin and octopamine. Winning increases the ratio of the former to the latter” (Peterson, 2018). Strangely enough, humans have those same chemical reactions; we even have serotonin. He does not say whether or not our brains rely on octopamine, but regardless if we do or not, our brains work in the same way. When we lose, our serotonin levels drop precipitously. You can see after a boxing match or other sports when the loser is defeated; they sometimes drop to their knees, they slouch over, possibly even cry with their face in their hands. This is a normal emotion that contributes greatly to our efficacy. Peterson goes on to say that, “High serotonin/low octopamine characterizes the victor [lobster]. The opposite neurochemical configuration, a high ratio of octopamine to serotonin, produces a defeated-looking, scrunched up, inhibited, drooping, skulking sort of lobster, very likely to hang around street corners and to vanish at the first hint of trouble” (Peterson, 2018). I would like to say that the loser lobster seems to have gotten into a situation where he was confronted with a challenge, lost, had then lower motivation/self-esteem to fight again, lost his desire to fight again (self-efficacy), and is now cursed to be steam-rolled by the dominant lobster for the rest of his days. This claim is substantiated when he continues to say, “Serotonin and octopamine also regulate the tail-flick reflex, which serves to propel [them] rapidly backward when it needs to escape. Less provocation is necessary to trigger that reflex in a defeated lobster” (Peterson, 2018). The lobster is now predisposed to run more impulsively at any sign of trouble than he was before. This incapsulates the idea that failures (losses) lead to lowered ability to identify one’s abilities to succeed. This in turn, especially in the lobster’s case, deflates the individual to the prospect of ever asserting themselves, sometimes ever again.
The point of all of that was to convey that although there may be problems that forestall our abilities to have the self-esteem and self-efficacy required to be assertive, it is still possible. On mayoclinic.org it says that “…you can learn to be assertive” (“Being Assertive: Reduce Stress, Communicate Better”, 2017). This should bring hope to those who are in situations that prohibit them from being assertive. This essay should allow the individual to identify why they feel anxiety when confronted by a challenge and hopefully allow them to grow and overcome those anxieties through building their feelings of self-esteem and self-efficacy.
           








Works Cited
Ackerman, C. (2018, May 9) What is Self-Efficacy Theory in Psychology? [Blog post].
Mayo Clinic Staff. (2017, May 9). Being assertive: Reduce stress, communicate better [Blog post]. Retrieved from https://www.mayoclinic.org/healthy-lifestyle/stress-management/in-depth/assertive/art-20044644
Mind Tools Team. (Accessed 2018, Oct. 20). How to Be Assertive [Blog post]. Retrieved from https://www.mindtools.com/pages/article/Assertiveness.htm
Peterson, J. (2018). 12 Rules for Life: An Antidote To Chaos. Toronto, ON: Penguin Random House.




Thursday, February 8, 2018

To all of my readers, this is a place where we will learn more about each other, about our religions and cultures, and it would be my honor and pleasure to have you all submit to me stories, experiences, or whatever you may come up with that highlights a meaningful part of who you are and what you believe. This is a story that I wrote that represents the faith that I believe in. I believe that God will forgive our sins if we but ask for it and actively seek Him in our lives. Though the nameless soldier in this story needed forgiveness for the most serious of sins, murder, we all have battles that we have waged and "swords" that we have rent aside in the name of drawing closer to God. This story is about all of us. I really hope you enjoy and feel free to email me at isaactalley007@gmail.com about things you would like to see highlighted in "The Daily Meditation".


The Nameless Soldier by Isaac Talley
Blood replaced once dry ground. A nameless soldier as a statue overlooking the carnage that he so regrettably took part of. With his blade dripping, sacred drops reuniting in a sea of red, the soldier dropped to his knees, he rent his sword from his shaking hand. His eyes found their way to the sky, with tears streaming down his face, he screamed an inaudible, agonized plea. He knew too well the absence of solace his soul kept. He looked down again to see the faces of his friends and men he had been not yet acquainted. Men, waging war for the separate causes and under different banners were now equal; for, they all bled under the same sun. His heart so heavy laden, he closed the eyes of his comrade on his right and did likewise to the stranger on his left with equal reverence. Oh, how he longed for the beautiful scene of peace! The solace of his family and the day-to-day love they so willingly showed him! How he longed for the freedom of cleanliness! Why was he the one cursed with survival? “Is it not better to join the red sea? Is it not better to be with men I know so plainly?” He questioned.
As he contemplated these troublesome thoughts, and darkness seemed to envelop his very soul, a man from behind him spoke saying, “My friend, what troubles such a noble man as thee?” Through a voice choking back tears, the man told him the afflictions of his heart. Not just of the battle he waged that day but of the horrors he had seen in years past and how they so vividly haunted him even now. The stranger was quiet for a time, but then he spoke. He replied in an anguished voice of His own, “Turn and look to me that I may relieve ye of such a burden as this.”  “What manner of man are ye to suppose that ye can dismiss the afflictions of my soul?” The soldier cried. Through even more despair the stranger implored, “Ye will know me the instant your eyes find me, and ye will know assuredly that I might dismiss the plagues of your sorrow torn mind.”
                The soldier was curious to look upon him, for what man would make such a bold claim? He felt an overwhelming sense that he should look upon with somewhat familiar stranger, but he did not. He knew no man could help such a troubled soul as he. The man arose from where he knelt, and with a pure heart said, “I am grateful for such an offer as thou hast given me, but I am not a man gifted with the reassurance of a second chance.” He then reached for his sword but hesitated. Why should he pick up the tool of his affliction? Why would he continue to act upon the wishes of the people that caused him such anguish? From that point on he swore to never pick up the sword again, and he walked away from the stranger who seemed to be weeping at the soldier’s expense. “What man cares so greatly for a man such as I?” He wondered.
                Many years had passed from the day the soldier had promised to forsake war, and he now lied upon his deathbed. His family knelt around his bed for support, but they seemed to be fading from his vision and were replaced with a bright light that exceeded the brightness of the noon-day sun.  After the light had fully enveloped the man a voice called out to him by name. To this man’s astonishment, he recognized the voice! He asked the light, “From whence have I heard thine voice, O great one? For surely have I have never been in the presence of anything as great as thee!” The light replied ever so gently, “My child, I have always been with thee in thine heart. The place from whence ye know my voice is from the day you fought so bravely. I am the stranger that begged ye look upon me that I might take away thine afflictions and ye looked not upon me.”

The man began to weep. The stranger asked, “Why weepest thou, my son?” Through a strained voice, he cried, “Forgive me, Father, I knowest now who thou art! I was too blinded to see but now, as you said  I would, I know thee!” “Who am I?” The stranger questioned.  Then, with a  look of hope and tears of joy streaming down his face, the man replied, “Ye are my Redeemer, The Great One, ye are my Everlasting God! Ye are the one being whose Son died for my sins and gave me life! Father, I beg of thee, might my sins be assuaged? Please break the bonds of my sins and bring me home! I love thee with all of mine heart!” Then God said with tears of joy in His eyes, “Ye look upon me now. Ye were forgiven from the day ye rent thine sword and chose to live in righteousness.” He then approached the man and embraced his long-lost son, and from that point forward, this soldier had a name. He was a child of God.

Tuesday, February 6, 2018

"Worrying today does not solve tomorrow's troubles, it only takes away today's peace." -Unknown

"Change is never painful. Only resistance to pain is painful." -Buddha

"If you can solve your problem, then what's the need for worrying? If you cannot solve it, then what's the use of worrying?" -Shantideva

"For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind." 2 Timothy 1:7
                                             
     Those  are just a few quotes from Buddhism and Christianity; but, through research every religion seems to have a reoccurring theme that if we depend on something else, whether that be God, Allah, or the power of our minds and finding inner peace within ourselves, we will find joy within our lives and a peaceful tomorrow. Can peace only be found through its opposite? For, we would not know peace if we had not experienced turmoil and struggle. I have often wondered if by studying turmoil I would understand peace, that maybe through the flames of our adversity we become tempered and thus find more enjoyment in our lives.
     Through experience, I have seen that those who do not venture closer to the extremes of human emotion cannot seem to understand the depth that is the human experience. If someone has never experienced having nothing, how could they feel the immense joy of receiving something of worth? If someone is always receiving things it ruins that joy. It is this way with all things. So, with all of this being said, what should we be seeking after to find joy? What should be the overall goal in your opinions? Comment below!

Saturday, February 3, 2018

The Daily Meditation is a blog for all. This is not solely Christian or Islamic, Atheist or Buddhist, it is for all. This is a place where tolerance and mutual understanding meet the world of today. There has been so much understanding masked in the ignorance of so called "knowledge" that the uneducated layman finds himself holding with white-knuckled grip. We seem to know so much about things we know nothing about and this is what I, Isaac Talley, want to change. I, being devoutly Mormon, know that in my beliefs our Heavenly Father loves all of His children, no matter the religious or social status of His children. I believe that each and every one of us should not only have the opportunity to believe, but have the opportunity to share our beliefs without feeling rejected or hated. The time is now for all of us to embrace the future by also embracing peace and mutual understanding; to let go of the great "I" and start to think about other people and cultures. My beliefs are my own and no one else shares my exact beliefs. Isn't that a beautiful thing? We as human individuals can be part of the same religion, culture, or social standing and still see our religion, culture, or social standing in a completely different way or perspective. We need to understand the individual and not assume who they are just because of social prejudices or stereotypes. Let's fight for the one; for, for fighting for the one, we fight for us all.